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  NĂM THỨ SÁU. SỐ 305. THỨ TƯ 28.2.2007  
 
 

THE SEASON OF EPIPHANY

January 6 is known in western Christian tradition as Epiphany. It goes by other names in various church traditions. In Hispanic and Latin culture, as well as some places in Europe, it is known as Three Kings’ Day ( Span: el Dia de los Tres Reyes, la Fiesta de Reyes, or el Dia de los Reyes Magos; Dutch: Driekoningendag ). Because of differences in church calendars, mainly between the Eastern Orthodox and the western Catholic and Protestant traditions, both Christmas and Epiphany have been observed at different times in the past. Today, most of the Eastern Orthodox traditions follow the western church calendar. The exceptions are some Greek Orthodox Churches and related traditions ( e.g., Russian and Serbian Orthodox ) that still follow the older calendar and celebrate Epiphany as the Theophany on January 19th.
Epiphany is the climax of the Christmas Season and the Twelve Days of Christmas, which are counted from December 25th until January 5th. The day before Epiphany is the twelfth day of Christmas, and is sometimes called Twelfth Night, an occasion for feasting in some cultures. In some cultures, the baking of a special King's Cake is part of the festivities of Epiphany ( a King's Cake is part of the observance of Mardi Gras in French Catholic culture of the Southern USA ). 
In traditional Christian churches Christmas, as well as Easter, is celebrated as a period of time, a season of the church year, rather than just a day. The Season of Christmas begins with the First Sunday of Advent, marked by expectation and anticipation, and concludes with Epiphany, which looks ahead to the mission of the church to the world in light of the Nativity. The one or two Sundays between Christmas Day and Epiphany are sometimes called Christmastide. For many Protestant church traditions, the season of Epiphany extends from January 6th until Ash Wednesday, which begins the season of Lent leading to Easter. Depending on the timing of Easter, this includes from four to nine Sundays. Other traditions, especially the Roman Catholic tradition, observe Epiphany as a single day, with the Sundays following Epiphany counted as Ordinary Time. In some western traditions, the last Sunday of Epiphany is celebrated as Transfiguration Sunday.
The term epiphany means "to show" or "to make known" or even "to reveal." In Western churches, it remembers the coming of the wise men bringing gifts to visit the Christ child, who by so doing "reveal" Jesus to the world as Lord and King. In some Central and South American countries influenced by Catholic tradition, Three Kings’ Day, or the night before, is the time for opening Christmas presents. In some eastern churches, Epiphany or the Theophany commemorates Jesus’ baptism, with the visit of the Magi linked to Christmas. In some churches the day is celebrated as Christmas, with Epiphany/Theophany occurring on January 19th.
The colors of Epiphany are usually the colors of Christmas, white and gold, the colors of celebration, newness, and hope that mark the most sacred days of the church year. In traditions that only observe a single day for Epiphany, the colors are often changed after Epiphany to the colors of Ordinary Time, usually green or thematic sanctuary colors, until Transfiguration Sunday, the last Sunday before the beginning of Lent. The colors for Transfiguration Sunday are usually the colors of Holy Days, white and gold.
As with most aspects of the Christian liturgical calendar, Epiphany has theological significance as a teaching tool in the church. The Wise Men or Magi who brought gifts to the infant Jesus were the first Gentiles to acknowledge Jesus as "King" and so were the first to "show" or "reveal" Jesus to a wider world as the incarnate Christ. This act of worship by the Magi, which corresponded to Simeon’s blessing that this child Jesus would be "a light for revelation to the Gentiles" ( Luke 2: 32 ), was one of the first indications that Jesus came for all people, of all nations, of all races, and that the work of God in the world would not be limited to only a few.
The day is now observed as a time of focusing on the mission of the church in reaching others by "showing" Jesus as the Savior of all people. It is also a time of focusing on Christian brotherhood and fellowship, especially in healing the divisions of prejudice and bigotry that we all too often create between God’s children.
Father, we thank you for revealing yourself to us in Jesus the Christ, we who once were not your people but whom you chose to adopt as your people. As ancient Israel confessed long ago, we realize that it was not because of our own righteousness, or our own superior wisdom, or strength, or power, or numbers. It was simply because you loved us, and chose to show us that love in Jesus.
As you have accepted us when we did not deserve your love, will you help us to accept those whom we find it hard to love ? Forgive us, O Lord, for any attitude that we harbor that on any level sees ourselves as better or more righteous than others. Will you help us to remove the barriers of prejudice and to tear down the walls of bigotry, religious or social ? O Lord, help us realize that the walls that we erect for others only form our own prisons !
Will you fill us so full of your love that there is no more room for intolerance. As you have forgiven us much, will you enable us with your strength to forgive others even more ? Will you enable us through your abiding Presence among us, communally and individually, to live our lives in a manner worthy of the Name we bear ?
May we, through your guidance and our faithful obedience, find new avenues in ways that we have not imagined of holding the Light of your love so that it may be a Light of revelation for all people.
We thank you for your love, praise you for your Gift, ask for your continued Presence with us, and bring these petitions in the name of your Son, who has truly revealed your heart. Amen.
DENNIS BRATCHER, trích từ The Voice
 
     
 
 
 
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